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v10800
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1994-08-20
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10800
* a memorial.
# 2:2,9,16 6:15 Nu 5:26 Ac 10:4 Eph 5:2
* according.
# 1:9,13,17 2:9 3:4,11 4:35
10801
* the priest.
# 6 4:20,26,31
* shall be.
# 2:3,10 7:6 1Sa 2:28 Ho 4:8 1Co 9:13
10802
# 14
10803
* a soul.
# 1,2 4:2
* in the.
# 16 7:1,6 10:17,18 22:1-16 24:5-9 27:9-33 Nu 18:9-32
# De 12:5-12,26 15:19,20 26:1-15
* ram.
# 18 6:6 Ezr 10:19
* thy estimation.
# 26:2-8,12,13,17,18,23-27
* the shekel.
# 27:25 Ex 30:13
10804
* make.
# 22:14 Ex 22:1,3,4 Ps 69:4 Lu 19:8 Ac 26:20
* the fifth.
# 6:4,5 27:13,15,27,31 Nu 5:7
* and the priest.
# 6,10,13 4:26 Heb 9:13,14 1Jo 2:1,2
10805
* a soul sin.
This case is supposed to differ from the preceding, merely in
that the person concerned was not certain whether he had or
had not committed the trespass. It is therefore called by
the Hebrews a doubtful trespass offering.
# 1 4:2-4,13,22,27
* though.
# 15 Ps 19:12 Lu 12:48 Ro 14:23
* yet is he.
# 1,2 4:2,13,27
10806
* And he.
# 15,16
* for a trespass.
# 6:6 1Ti 2:5,6
* and the priest.
# 16 1:4 4:20 6:7
10807
* trespassed.
# Ezr 10:2 Ps 51:4 Mal 3:8 2Co 5:19-21
10808
1 The trespass offering for sins done wittingly.
8 The law of the burnt offering;
14 and of the meat offering.
19 The offering at the consecration of a priest.
24 The law of the sin offering.
# 1
10809
* commit,
# 5:15,19 Nu 5:6-8 Ps 51:4
* lie.
# 19:11 Ge 26:7 Joh 8:44 Ac 5:4 Eph 4:25 Col 3:9 Re 22:15
* in that.
# Ex 22:7-10
* in fellowship. or, in dealing. Heb. in putting of the hand.
# Isa 21:2 24:16 33:1 Hab 1:13
* deceived.
# Pr 24:28 26:19 Isa 59:13-15 Jer 9:5 Am 8:5 Mic 6:10-12
10810
* have found.
# Ex 23:4 De 22:1-3
* sweareth.
# 19:12 Ex 22:9-11 Pr 30:9 Jer 5:2 7:9 Zec 5:4 Mal 3:5
10811
* because.
# 4:13-15 5:3,4
* which he.
# Ge 21:25 Job 20:19 24:2 Isa 59:6 Eze 18:7,12,18 Am 3:10
# Mic 2:2 Zep 1:9
10812
* restore.
# 5:16 Ex 22:1,4,7,9 Nu 5:7,8 1Sa 12:3 2Sa 12:6 Pr 6:30,31
# Isa 58:6,9 Lu 19:8
* in the principal.
The property itself, if still remaining, or its full value,
to which a fifth part more was to be added, to compensate the
owner for the loss he had sustained by being deprived of the
use of his goods. He must also bring a trespass offering to
the Lord; which was intended to show that disobedience to God
is the great evil, even of those crimes which are injurious
to man, and that repentance, and even restitution, though
needful in order to forgiveness, cannot atone for sin.
* of his trespass offering. or, of his being found guilty.
Heb. of trespass.
# Mt 5:23,24
10813
* a ram.
# 5:15,18 Isa 53:10,11
10814
* make.
# 4:20,26,31 5:10,13,15,16,18 Ex 34:7 Eze 18:21-23,26,27
# Eze 33:14-16,19 Mic 7:18 1Jo 1:7,9 2:1,2
* it shall be.
# Isa 1:18 Mt 12:31 1Co 6:9-11
10815
At this verse the Jews begin the twenty-fifth section of the
law, and also, in the best Hebrew Bibles, the sixth chapter,
which undoubtedly ought to begin here, as the inspired writer
enters upon a new subject; the former part of the book being
intended for the instruction of the people relative to the
several sacrifices to be brought; but this for the
instruction of the priests respecting some particulars of
their official services.
10816
* of the burnt.
# 1:1-17 Ex 29:38-42 Nu 28:3
* because of the burning. or, for the burning.
# 12,13
10817
* linen garment.
# 16:4 Ex 28:39-43 39:27-29 Eze 44:17,18 Re 7:13 19:8,14
* consumed.
# 1:9,13,17 Nu 16:21,35 Ps 20:3 *marg:
# Ps 37:20
* beside.
# 1:16
10818
* put off.
# 16:23,24 Eze 44:19
* without.
# 4:12,21 14:40,41 16:27 Heb 13:11-13
10819
* the fire.
# 9:24 Nu 4:13,14 Mr 9:48,49 Heb 10:27
* burn wood.
# 1:7-9 3:3-5,9-11,14-16 Ex 29:38-42 Ne 13:31
The efficacy of the priesthood and mediation of Christ is
perpetual, and we can never approach to God in his name, by
day or night, unseasonably. The ministers of Christ should
have the fire of their zeal constantly burning.
10820
# 13
10821
* the meat offering.
# 2:1,2 Nu 15:4,6,9 Joh 6:32
10822
* the memorial.
# 2:2,9
10823
* the remainder.
# 2:3,10 5:13 Eze 44:29 1Co 9:13-15
* unleavened.
# Ex 12:8 1Co 5:8
* shall it.
# 26 10:12,13 Nu 18:9,10
10824
* baken.
# 2:11 1Pe 2:22
* I have.
# Nu 18:9,10
* it is most holy.
# 25 2:3 7:1,6 Ex 29:33,34,37
10825
* the males.
# 29 21:21,22 Nu 18:10
* It shall.
# 3:17
* every one.
{Kol asher yiggâ bahem yikdash,} "all (whether person or
thing) that toucheth them shall be (or must be) holy;" that
is, the priests must not eat of these oblations when under
any ceremonial defilement, and the sacred utensils used about
them must not be employed for any other purpose, or in any
other way.
# 22:3-7 Ex 29:37 Hag 2:12-14 Zec 14:20,21 1Pe 1:16 2:9
10826
# 19
10827
* the offering.
This oblation, which the Jews call a {mincha} of initiation,
seems to have been required of the high priest alone "on the
day in which he was anointed," and from that time, every
morning and evening, as long as he continued in office, and
then in like manner of his successor; for, by "the sons of
Aaron," may be understood his descendants and successors in
the high priesthood, in their generations.
# Ex 29:2 Nu 18:26-32 Heb 5:1 7:27 8:3,4
* in the day.
The word {beyom} signifies not only in the day, but from that
day forward; for it was a daily oblation, and for them and
their successors, a statue for ever.
# 22
* the tenth.
# 5:1 Ex 16:36
* a meat offering.
# 2:1-16 Ex 29:35-42 Nu 28:3,10
10828
# 2:5 7:9 1Ch 9:31
10829
* is anointed.
# 4:3 De 10:6 Heb 7:23
* wholly.
# 8:21 Ex 29:22-25 Isa 53:10
10830
* shall be.
The meat offering of the people was eaten by the priests, who
typically bore and expiated their sins; but as no priest,
being a sinner, could make atonement for himself, his meat
offering must not be eaten, but wholly burnt on the altar,
which was a typical transfer of his guilt to the great
antitype who actually bore and expiated it.
* it shall not be.
# 16,17 2:10
10831
# 24
10832
* the law.
# 4:2,3-20,21,24,33,34
* In the.
# 1:3,5,11 4:24,29,33
* it is.
# 17 21:22
10833
* priest.
# 10:17,18 Nu 18:9,10 Eze 44:28,29 46:20 Ho 4:8
* in the holy.
# 16
* in the court.
# Ex 27:9-18 38:9-19 40:33 Eze 42:13
10834
* touch.
# 18 Ex 29:37 30:29 Hag 2:12 Mt 9:21 14:36
* wash.
# 11:32 2Co 7:1,11
10835
# 11:33 15:12 Heb 9:9,10
10836
* the males.
# 18 Nu 18:10
* it is.
# 25
10837
# 4:3-21 10:18 16:27,28 Heb 9:11,12 13:11
10838
1 The law of the trespass offering;
11 and of the peace offering;
12 whether it be for a thanksgiving;
16 or a vow, or a free will offering.
22 The fat and the blood are forbidden.
28 The priests' portion in the peace offerings.
35 The whole summed up.
* the law.
# 5:1-6:7 14:12,13 19:21,22 Nu 6:12 Eze 40:39 44:29 46:20
* it is.
# 6:17,25 21:22
10839
* in the place.
# 1:3,5,11 4:24,29,33 6:25 Nu 6:12 Eze 40:39
* and the.
# 1:5 3:2,8 5:9 Isa 52:15 Eze 36:25 Heb 9:19-22 11:28 12:24
# 1Pe 1:2
10840
# 3:3-5,9-11,15,16 4:8-10 Ex 29:13 Ps 51:6,17
10841
# 4
10842
# 1:9,13 2:2,9,16 3:16 Ga 2:20 5:24 1Pe 4:1,2
10843
* male.
# 6:16-18,29 Nu 18:9,10
* it is most holy.
# 2:3
10844
* the trespass.
# 6:25,26 14:13
10845
* even the priest.
All the flesh of the burnt offerings being consumed upon the
altar, as well as the fat, there could nothing fall to the
share of the priest but the skin; which must have been very
valuable, as they were used as mattresses (ch. 15:17,) or as
carpets to sit upon in the day. They are still used for the
same purpose by some of the inhabitants and dervishes of the
East. Bishop Patrick remarks, that Adam himself offered the
first sacrifice, and had the skin given him by God, to make
garments for him and his wife; in conformity with which, the
priests ever after had the skin of the whole burnt offerings
for their portion.
* skin.
# 1:6 4:11 Ge 3:21 Ex 29:14 Nu 19:5 Ro 13:14
10846
* the meat.
# 2:4-7 Nu 18:9 Eze 44:29
* in the pan. or, on the flat plate, or slice.
# 2:5 *marg:
* shall be.
# 2:3,10 5:13 6:16-18 1Co 9:7,13 Ga 6:6
10847
* one as much.
# Ex 16:18 2Co 8:14
10848
# 3:1-17 22:18-21 Eze 45:15
10849
* a thanksgiving.
# 22:29 2Ch 29:31 33:16 Ne 12:43 Ps 50:13,14,23 103:1,2
# Ps 107:8,21,22 116:17 Jer 33:11 Ho 14:2 Lu 17:16,18 Ro 1:21
# 2Co 9:11-15 Eph 5:20 Heb 13:15 1Pe 2:5
* unleavened wafers.
# 2:4 6:16 Nu 6:15